Strong, aggressive Hindu approach teaches Muslim thugs lesson in Gangasagar

Islamic religious persecutions on Hindus in the Indian state of Bengal are rising by leaps and bounds and one more incident with each day it passes proves the same horrendous episode more conspicuously. But if the same Hindus remain united and firm to teach Islamic felons a lesson, the reverse does take place without doubt and Ghona Jana’s, a Hindu youth, defiance, struggle along with other Hindus and victory over Muslim felons in Gangasagar, P.S. Gangasagar, authenticates it. Gangasagar, known across the globe for Sagar mela (fair), is positioned on the continental shelf of Bay of Bengal, about 150 km south of Kolkata.

On September 23, 2011in the evening a Muslim individual named Rashid telephoned Ghona and it was a wrong call on his part. When Ghona declined to talk to any such unknown person Rashid slanged him vehemently and Ghona also abused him in return. But any such insult (out of the blue) was unbearable for Ghona and hence, he called Rashid once more. Wife of Rashid, instead of him, picked up the phone and she was lambasted heavily. When Rashid was informed of all these, he, without further ado, reported to Ghona’s elder brother, who assured him to pacify the heated episode. Little did he know that Rashid was planning to teach Ghona a lesson.

On September 25, 2011 Rashid, during noon, got hold of Ghona in the Hindu village and thrashed him black and blue. As a reaction to this, Hindus in the area flogged Rashid also and any other Muslim who came forward to save him. Rashid got rescued only thanks to the timely intervention of aged Muslims, containing Muslim leader of his village too.

On September 27, 2011 a general meeting took place to restrain the rising animosity that had started to sour Hindu-Muslim harmony in the village too. Perhaps this was the first time when the Muslim village and its environs witnessed such a brawny, aggressive Hindu approach. Scores of members of both communities participated in the meeting but Hindus outnumbered Muslims. The same strong Hindu fervor was witnessed in the meeting as well and this was best expressed when Hindus unanimously accused Rashid of slanging, beating Ghona and also coming to the Hindu village intentionally.

Perceiving Hindu rage, village jurists found it wise to end the meeting. Muslims asked for forgiveness and also gave Rs. 500 to Ghona for his treatment.

A great victory indeed for the moribund Bengali Hindus (overall) and surely Hindus in Gangasagar have set a great instance, appreciable and exemplary.

Hindu Deities’ heads severed in Moukhali, Mograhat

Bengal has witnessed lots of developments of late – a historic transition of power, fast deterioration of Left power supplanted by the meteoric rise of rightwing politics, headed by Trinamool Congress. But Hindus are left in the lurch still and it seems with each day it passes, Hindus are getting more vulnerable to most raging attacks of their adversaries, in particular Islamic fundamentalists. If not, how can incidents of severing heads of Hindu deities be on the rise? What has happened in village Moukhali, P.S. Mograhat, Dist.: 24 Paraganas (South) is just the same. Heads of large deities of Shani Dev and Kali Mata in the local temple were found severed on 27.09.11 night.

Moukhali, not far from Kolkata, remains at strange situation. While the village is dominated by Hindus and shares a good relation with adjoining Hindu areas, it is at loggerheads with the Muslim villages on its eastern side. Muslims do share the same thoroughfare but antagonism between the two communities refuses to end. Prior to the said incident thefts in local temples had taken place and several Muslim neighbors were taken into custody in this regard. So, in this time too Hindus of Moukhali smell a rat.

It’s worthwhile to mention that heads of two other small deities have also been severed. But while these two are still prominent in the temple, police was quick enough to immerse the larger deities of Shani Dev and Kali Mata to the nearby pond.

Police is trying to paint the entire incident in the color of intra-village feud to maintain harmony but villagers are terming this as a work of Muslim felons steadfastly. Past experiences prove that their assertions hold water.

Tension prevails in the village.

Muslim mob runs amok in Behala, Kolkata

Is this only future?

It’s the time for the reader to go through the following story before anything.

On September 22, 2011 at a place called Janakalyan in Behala Chowrasta, Kolkata, at 10.30 am in the morning a Muslim individual, of age 52 years, on a scooter, was going to drop off his daughter to the school. While he was returning from the school an auto-rickshaw knocked him down and it is alleged that he was in a pool of blood on the road for almost next 2 hrs. As per witnesses, none did help him; police ambulance refused to take him to the hospital and the police did not frame the rickshaw driver.

He was taken to a nearby hospital and was admitted. The Muslim individual succumbed to death in the evening on September 23, 2011and while returning from the burial ground, his in-laws and friends, almost 200, blockaded Behala Chowrasta (crossing of 4 avenues) at 10.30 pm. They also ransacked a few shops along with 12 auto-rickshaws. All these led to clashes between them and Hindu rickshaw drivers.

A large police contingent including RAF went to disperse the violent groups; they were lathi-charged too and situation calmed down by 11.20 pm. However, from around 11.30 pm Hindu rickshaw drivers started blockading the same crossing demanding arrests of Muslims and clashed with police repeatedly.

Police assured Hindus to nab the Muslim felons fast and only then Hindus called the blockade a halt.

However, there has not been any single approach yet, let alone arrest of any Muslim rowdy.

The aforementioned single incident has brought to the fore lots of issues at the same instant. Without doubt, the tragic death of the Muslim individual was most unfortunate and such a public apathy to any fatally injured person is completely unacceptable and must be condemned. But that does not enable Muslims to get amuck, hold the administration to ransom and destruct vehicles, shops of innocent people and thus conduct pillage or plundering to express their rage. Was the ire more for Behala being a Hindu bastion?

Even if the Islamic tirade this time was no match to the one that Kolkata witnessed during the Muslim fundamentalists-led drive for expulsion of Taslima Nasrin on November 21, 2007 and surely any alleged secularist would love to say that protests of 200 people at best is minimal, Behala incident proved that this would be the future of Kolkata before long, if unchecked. And the greatest casualty would be the Bengal administration, yet to ascertain extent of Hindu virility fully.

Has the administration forgotten that any action begets same form of reaction?

What has come to the fore owing to brief yet violent clashes between Hindus and Muslims is that Hindu strength does exist still and among Bengali Hindus, considered by many as too non-martial.

It’ll also be judicious for Bengal administration to note that Hindu notion of struggle is not similar to that of Haqqani network. While it remains unvoiced at times, a genuine flare up may occur within fractions of a second. And the sole reason behind this is that a Hindu considers – it is humane to forget and forgive, it is divine to resist and repay – as being propounded by Hindu Dharma from time immemorial.

Civil war, after all, is neither desirable nor amiable.

Lord Vishwakarma deity destroyed in Howrah

Munshirhat village, highly disturbed these days owing to mounting Islamic muscle-flexing and their nefarious attitude to inhibit Hindus all the time, P.S. Jagatballavpur, Dist. Howrah, witnessed an unforeseen development on September 20, 2011. And it was the destruction of deity of Lord Vishwakarma by Muslims while Hindus in the environs were readying for its immersion.

Vishwakarma Puja was organized by Hindu rickshaw, cycle van drivers on September 18, 2011; the Puja led to a great enthusiasm in the area and was attended by Hindus from far-off areas as well.

The ominous incident took place on September 20, 2011in the evening when the whole area was gripped by load-shedding. Taking advantage of the situation, Muslim miscreants vandalized the deity and Hindus became aware of the episode only when electricity was restored. What did take place later on was a great resentment among Hindus but there was no verbal expression of it out of fear. Such is the situation in Munshirhat village at the moment.

What made Hindus get silent even after this crime? It was for no one other than the presence of Faruq Mallik, deputy-head of Shankarhati No. 1 Panchayat, influential leader of People’s Democratic Conference of India (PDCI), headed by Siddiquallah Chowdhury, in the disputed area. PDCI, known for its strong Islamic position, enjoys a well position in the area.

Faruq Mallik informed the police and under leadership of both the damaged deity, better to say its parts, were immersed in a nearby pool. Hindus, being panic-stricken, have not been able to lodge any formal complaint to the police station yet.

Simonti’s own harrowing account – how she was persecuted by her Muslim boyfriend-turned-husband and his family

This is neither any news nor any fiction but the heartrending truth of a young girl – well-bred, highly educated, jovial, hailing from an affluent and decent Hindu family – Simonti (name changed), from Kolkata, who became an easy prey to Love Jihad and how her life was wrecked while she remained subservient in an alien, Islamic environment. What is Love Jihad then? It’s an illegal activity, conducted under aegis of Islamic bigots, where a few Muslim boys target college girls belonging to non-Muslim communities, especially Hindu, for conversion to Islam by shamming love. The movement that started in Kerala and Mangalore has reached the shores of Kolkata too. And Simonti’s harrowing experience is an eye opener.

What is described below is not to depict hatred to any individual but to make Hindu girls cautious of the fate any inter religious relationship. May Simonti’s destiny make them have a second thought prior to get into a Hindu-Muslim love relation.

Simonti is the second daughter of her parents and hence, there was no dearth of love for her in the family. She, hence, had a good education in a prominent English medium school of the metropolis, scored good marks in exams and got admitted to a prestigious college in the morning section. Well, the morning section had an uncanny phenomenon; it was dominated by Muslims students altogether and as a result, Simonti came across a few Muslim friends before long.

It was at this time Simonti was introduced to Mohammed Zafar (name changed) through a female friend of her. Zafar introduced himself as a businessman with high aspirations and this was enough to impress a naïve girl like her (ignorant of Hindu fate in a Muslim household). Life was going on as usual but all changed in the 1 st week of April, 2004. Without doubt, Simonti had become somewhat soft to him, thanks to his courteous behavior and their frequent meetings in parks and restaurants, and gradually it led to love. Taking advantage of this, on one fine morning, Zafar came to her college and said that it was no longer possible for him to live without her. And if she wasn’t ready to marry him, he would commit suicide.

The situation was quite perplexing for Simonti and when she said that she was not prepared for the same, Zafar said categorically in that case he would reveal the love affair to her parents (Zafar, as a Muslim youth, was confident that such a relation was beyond acceptance to Simonti’s family). It’s to be noted that Simonti’s parents were already informed of the development and that's why, she was cautioned. However, indeed, on that day Zafar’s words of committing suicide while returning from the college unless Simonti accepted him and his weeping (portraying his desperation) frightened her a great deal. This was, in reality, a play but it wasn’t possible for Simonti to comprehend any such attitude. She was all alone under the sun.

So, exploiting her perilous situation, Zafar took her to Bankshal Court and forced her to get converted to Islam there – Simonti, as a result, got a new name, Jannat Begum. After that she was taken to Tipu Sultan Mosque in Kolkata and Zafar’s brother Akram was already there. Zafar asked the Moulavi there for marriage; there was a need of three witnesses to do it but all were arranged in a lightening speed, indicating the conspiracy to woo and convert a Hindu girl was hatched earlier. But it was not possible for Simonti alias Jannat Begum to understand it. She was then asked by Zafar to phone her father. Well, she wasn’t ready at all but was compelled to do so. And the Hindu family’s reaction in any such circumstance needs no more mentioning. She was castigated heavily by her parents.

Simonti or Jannat was then taken to Zafar’s house, located in Narkeldanga, an infamous slum area of Kolkata. This is enough to prove what the main intention behind such type of courtship remains. Zafar’s family, strikingly, remained normal and Simonti was addressed coldly. But since it was not safe for the Muslim family to keep the couple in the house secretly, they were promptly sent to Hyderabad on the very next day. Berths were already reserved! And Simonti perceived that Zafar was being given a good amount of money by his own brother to manage upcoming expenses. They were sent to Zafar’s aunt’s house in Hyderabad.

It was then that Simonti witnessed a complete reversal in Zafar’s attitude. He, in a stern voice, in the railway compartment, asked her to conform to Islamic rituals and learn and start everything as soon as possible. Reason? Zafar said that Simonti was from a Kafir family after all!

What did happen in Hyderabad? Zafar’s cousin was in the station to receive the couple and he was seen to congratulate Zafar for attaining such a great success – wooing and converting a Hindu girl – regarded as one of the prime activities of Muslims.

Both Zafar and Simonti were accepted in the house cordially and they stayed there for 10 days at a stretch. During the stay, Zafar asked her day in and day out, at times harshly, to remain as a good Muslim bride and the same was done by other members of his aunt’s family, including women. Whatever it is, during the stay she was not physically beaten that started once she came back to Kolkata. This entire episode (stay in Hyderabad) was indeed a drama to diffuse the tension in consequence of the inter-religion marriage.

A great change took place after their return. Contrary to the first time, Simonti at this time was put in a utterly inhospitable environment. Not the room was dirty only but it was not fit for stay of a married couple also. But she had no choice. She was forced to do all household jobs (nearly unbelievable in her own house) including cleaning and cooking for the whole family. And just after a month she found that Zafar had lied to her of everything, his family and his own occupation. What she found was that Zafar was unemployed, never had any business and had great inclination to sexual excesses.

But Simonti was the last person to lose hope. She started to apply for jobs and after a while she got one night-shift job. Simonti was permitted to do it on condition that she would submit Rs. 3, 000 to the family per month. Simonti found it as a bargain for short independence. This was too essential for her as by that time she became an easy prey to all forms of mental and physical tortures of Zafar and his family members. As per her own account, there was hardly any day when Zafar didn’t relish intercourse with her for less than 5 times. Zafar also allowed her to do the job but it happened only after she agreed that he would be given Rs 4, 000 per month as installment of his bike.

This new arrangement continued for 3 months without interruption. Nevertheless, at times for Zafar’s inhuman tortures Simonti used to express her anger and out of rage even censured Islam for two or three times. She was belted heavily for saying so. A beloved and dutiful husband! Isn’t it?

This new episode unfurled a new chapter; excessive tortures started to get more supports from mounting sexual offences against her at the same time. Even Simonti was threatened that she would have to share bed with three more Muslim youths – if she failed to gratify Zafar’s lecherousness (on the rise steadily). This was a straight case of perversion which from then on became a recurrent one. Simonti felt that Zafar’s failure to convince her to have some money from her father led him to perversion. But she was wrong. This was not the only reason; Zafar’s increasing abuses proved that it was the ideal fate of any Kafir (non-Muslim) girl, in particular Hindu. Simonti never got any medical assistance from the Muslim family, remaining nonchalant all the way.

Rising sexual torturing was totally unbearable for Simonti but due to Zafar’s insistence and also threatening she underwent 3 abortions. Was not it necessary for Zafar to adopt preventive measures during intercourse? Certainly but even after repeated pleas of Simonti to have those, Zafar shunned it citing religious factors. Persecutions made Simonti firmer than ever before and being advised by doctor not to opt for 4 th abortion, she gave birth to a girl child in 2009. And there was no resentment in the Muslim family against Simonti for this since she had got a job in WIPRO and agreed to contribute Rs. 5,000 per month. Meanwhile, out of the blue Simonti (forced by Zafar) called her father one day to provide her Rs. 30,000. He father turned the proposal down and instead asked her to return. Zafar fumed as a result, thrashed Simonti once more and decided to teach her a new lesson. What is this new lesson?

A few days ago to all these, Zafar had set up his own small factory and now he brought all the materials there (for working) to his residence stating that this way was cost-effective. To make way for all these, Simonti had to move to a bunk atop of the room, remaining in an outrageous condition. But nothing was there for Simonti; she had the right to submit to any wrongdoing only. How many years did she live there for? It’s for 2 and half years! It’s the most sordid experience in her life, accompanied by Zafar’s family’s slang languages and gestures.

Here are a few more significant and shocking facts. Prior to giving birth to her daughter (to steer clear of 4 th abortion risking her own life) Simonti went to Hatiara, Dist: 24 Paraganas (North), to evade further negligence of Zafar’s family. Since she was providing the necessary money on a monthly basis, none in the family did object to this decision. Within a week a house in Hatiara was found and Simonti started living there all alone. It was a tenants’ quarter; Simonti’s room was in the ground floor and she had to sharer bathroom with others. Zafar remained in his own house in Kolkata and used to visit this place once a week.

After living there for 6 months, Simonti found herself to be pregnant. When it was reported, Zafar, in spite of great unwillingness, took her to his own residence. He was not ready to kill a chicken providing a golden egg on every month. Here Simonti was frequently asked whether her child would be male. The Muslim family had a weird revulsion to female child and Zafar’s mother considered any female child as sin. During this time Simonti was forced to consume beef to ameliorate her own health. When she expressed her displeasure to have it on the first day, Zafar slapped her.

When on earth the daughter was born, Zafar was not present in the hospital. He came on the very next day, though reluctant. His baby became vulnerable to serious diseases but Zafar hardly cared. Simonti had to fight with him virtually to transfer the newborn infant to International Institute of Health Care in Kolkata, reputed medical institution, from the hospital. During this period presence of Zafar in the Institute was almost zero. Though Simonti made up her mind to leave the area permanently, she retuned to relatives-in-law’s house once more. And when her daughter was of four months old in 2009, Simonti decided to leave Zafar’s house once and for all. Simonti returned to her paternal abode finally.

But Zafar was not ready to leave her so easily. He used to visit Simonti’s paternal residence once per week and force her to have money from her father. Such pressure led to deterioration of her health and soon Simonti was attacked with jaundice due to malnutrition and her rough treatment. In Rubi Hospital Simonti was found to be underweight and was in need of complete rest. But Zafar’s family planned to take her to an exorcist! Such a heinous plan foiled thanks to strong fight of her family.

Once Simonti recovered, she decided not to return to Zafar’s house ever. Such a resolute decision ensued into a schism between Simonti and Zafar, who asked her to collect Rs. 20, 000 for him. He even threatened her of dire consequences if there was any refusal. At this time, to save her own and also daughter’s life, Simonti lodged a formal complaint against Zafar to the local police station. Zafar’s family, for the first time, stopped to proceed further due to fear. But strange enough, Simonti didn’t get any help from police.

Simonti didn’t know what to do next. But she was lucky enough as she got refuge from Hindu Samhati and with its help she got divorce in Islamic manner.

Simonti has returned to Hinduism once again and is waiting to convert her baby to Hinduism.

What is Simonti’s assessment of this episode in her life then? Simonti has finally concluded that Zafar married her to obtain copious amount of money from her father and she was trapped only after her family’s affluence was studied. There was not even an iota of love for her within Zafar.

Simonti is indeed lucky to finally break up shackles of Islamic love to her unlike tens of thousands of other hapless Hindu women, becoming easy preys to Love Jihad, without respite. Others either become victims of Islamic lust or are compelled to enter flesh trade and endure subhuman lives.

The above incident authenticates how Hindu girls, making love affairs with Muslim boys, end up. If any reader continues to disbelieve the above-mentioned account, complete devastation of their daughters’ lives can be the best eye opener. Is anyone ready to take up the challenge?

Gabbonia silent – apprehensive of new assault on Hindus

Both condition of Ajit Sardar, prime victim of Islamic brutality on 10.09.11, in village Gabbonia in Beharipara Atarbankia area, P.S. Jibantala, District: 24 Paraganas (South) in the Indian state of Bengal and also of the village happen to be stable at the moment. There has been no further approach from Muslim fundamentalists till now but Hindus continue to simmer in anger; they have identified their deprivation of rights by politico-administration-Islamist nexus.

Perhaps it is uncalled-for to mention the fateful incident on 10.09.11 any longer but there is no doubt that Ajit Sardar, completely ignorant of the entire development, turned into its worst victim. The Hindu-Muslim clash over a motorbike accident could have ended soon but the Muslims planned to win the game altogether and thus teach Hindus a lesson.

Ajit Sardar was coming from Charavidya market where he went to meet doctor for his ailing mother and he was returning with his mother and brother. Soon the entire family was identified as residents of Beharipara Atarbankia area by Muslim thugs and Ajit and his sick mother were manhandled and also tortured. Debu, his brother, could manage to escape and inform villagers.

The situation was dreadful but local police intervened after hours. And thus began a new episode of police-led animosity against Hindus. An FIR was lodged to the local police station by the Hindu family against Muslim miscreants, involved in the bike accident too. But police played with the poor Hindus there; there was no news whether the FIR was formally accepted as the case number was not provided.

Finally, due to intense pressure of Press and Human Rights Activists police accepted the FIR on 16.09.11 and it is 311 dtd. 16.09.11 – Sec. 341/323/324/326/34 of IPC (Indian Penal Code).

Ajit Sardar, at the moment, is confined within his own house due to heavy injury and as advised by the concerned doctor. He is suffering a tremendous loss in business and none is there to take care of his impoverished family. Villagers are apprehensive of another assault – Muslims are regrouping themselves.

Mograhat club gains major victory; upbeat to celebrate Durga Puja on same land

He who is a regular reader of this site can’t forget the name of Shovarani Athletic Club in village Dakshin Maryada, P.S. Mograhat, Dist: 24 Paraganas (South), a place known to get threats from Muslims every time it gets set to organize Durga Puja, easily. The previous years were no exceptions and only in the last year, the intensity reached the highest extent but Hindus of the area led by Sri Tapan Ghosh, president of Hindu Samhati, offered a stiff resistance to Muslim rowdies and emerged victorious ultimately. The bone of contention has been an Islamic burial ground adjacent to Shovarani Athletic Club and as per Muslims (representing almost 30 Muslim households amidst an overwhelming Hindu locality), land of the Club also belong to them.

Without doubt, the courageous resistance of Hindus has led to greater successes too. Through several meetings between contending groups (Muslims are enjoying rabid supports from adjoining Muslim-dominated areas) under the aegis of police and administration, a formal agreement has been completed. The agreement states categorically among 6 and ½ cottahs of land of Kabardanga (Islamic burial ground) 2 cottah belong to Sri Shankar Mandal while the Club has under its jurisdiction land worth ½ cottah. Muslims, as a result, have land worth 4 cottah.

The last meeting between Hindus and Muslims took place on 13.08.11and it was presided by an all-party delegation, O.C., C.I, BDO, Land Committee – Hotor Maryada Panchayat and current MLA Ms. Namita Saha. The formal agreement was completed in this meeting stating that the ½ cottah of land will remain to the Club for eternity and hence, inaccessible to any other party. What is more the Club can do its own construction in the land and independently.

However, the tract before the club remains a public property and hence, can be used for general use. But this new edict is not acceptable to a section of Hindus stating the administration sided for Muslims and gave them undue privileges.

Deep resentment, as a result, exists in the village still and to deal with any eventuality a police camp is stationed in the village. When this scribe went to the village to learn the reality and have snaps, he was questioned by the police camp there and local police station later on. Muslims were prompt enough to notify the camp of the scribe’s presence – enough to prove reigning ill feeling.